
Just gotta do it!
Relieve summer boredom.
Hide from climate change.đ
FREE ebook, Tangier Gardens 11,12,13,14,15 August
Get it and like it!

Just gotta do it!
Relieve summer boredom.
Hide from climate change.đ
FREE ebook, Tangier Gardens 11,12,13,14,15 August
Get it and like it!

Tangier Gardens ebook on Amazon will be FREE 11, 12, 13, 14 and 15 August.
Get it and tell me about the fragrant flowers and cooling gardens.

MidsummerFolly
8 days til Tangier Gardens is FREE
Itâs summer and itâs hot!
Need relief?
Get the FREE ebook Tangier Gardens, 11-15 August on Amazon. Pick it up!

Hacking the ohrwurm? What happened? How was it fixed?
3 of 3 for USA readers only. No traps. No obligations. Just a short, fun, FREE read. CLICK HERE!

In their homes, Moroccan families are welcoming to strangers, Western tourists, especially on the big party holidays of Eid al Seglir and Eid al Kebir.
But this party, Welcome Ramadan Party, in the Tangier Kasbah, was hosted in the riad of an American expatriate. Nobody could have guessed what was about to happen.
2 of 3 for USA readers only. No traps. No obligations. Just a short, fun, FREE read. CLICK HERE!

For decades, the word on the street in Morocco was that persons of ill repute, of all ages, were drawn to Tangier. This story is about 21st century Westerners who were drawn to Tangier.
Who likes Mediterranean gardens and landscapes? Is that a real question?
1 of 3 for USA Readers only. No traps. No obligations. Just a short, fun, FREE read. CLICK HERE!

3 for 1–a good deal: FREE and available now at Vella here–>https://tinyurl.com/3fhvpdsd
***
And coming next week Vella.02. A NEW Vella story = North or northwest?
What is it?
Majoring in Landscape Architecture, CJ is in Tangier on a term abroad design study. The visit occurs at the turn of the 21st century, barely before the 9/11 disaster.
The landscape had always been CJâs muse. But in Morocco, he did battle with it. He was confused by it. He tried to understand it. Its oriental roots ran deep across the entirety of north Africa.
But he discovered that the Moroccan landscape had equally strong roots deep into the dark heartland of west Africa. In Morocco. In the coming Vella, CJ recounts some of his northwest Africa explorations.
Find the FREE Vella episodes here–>https://tinyurl.com/3fhvpdsd
Want to keep up with CJâs international landscape adventures and get advance notice of free copies, then click here–>https://tinyurl.com/bdyjwrak
***
Okay–put up my first Vella (American college student in Tangier)–three short episodes(700wds each average)–more to come.

But that is not the whole story.
I self-published Tangier Gardens(120,000wds) via KDP select in March and after the 5 day free offer launch (50 downloads) everything has gone to sleep–deep sleep.Â
I had a bunch of background stories that didnât make it into the final Tangier Gardens, so I figured to put them together on Vella.
I need some feedback from the Vella episodes. What is missing? What is disappointing? What is good?
Find the FREE Vella episodes here–>https://tinyurl.com/3fhvpdsd
Find Tangier Gardens here–>https://tinyurl.com/2p9e66xm
Which photo has the treeline?


So, what is a tree line?
Well, Wikipedia can tell you; but the mountains I am looking at are in Switzerland so Iâll refer to the Department of Geography at the University of Zurich for the definition of a treeline.
A mountain treeline certainly is not a line in the common sense. The treeline is defined as the high elevation, climate driven limit of tree growth.
The treeline is the edge of the habitat at which trees are capable of growing. It is found at high elevations. Beyond the tree line, trees cannot tolerate the environmental conditions (usually cold temperatures, extreme snowpack, or associated lack of available moisture).
It is easy to get into the weeds discussing the geographical, botanical and topographical details of a treeline. Just look at the images above for a general idea and the graphic below for a summary.

But where does the mirror fit in?
A treeline is natural. It tells about interactions between ecotypes. And that makes me think. Is the treeline a vector or raster. Is it a thin line, a narrow path one pixel wide or is it a broad and wide line with varying gradients, blurs and opacities?
I think the latter. And looking in the mirror at treelines, I wonderâŠare human cultures like environmental ecotypes? Are they definable on their edges by lines? Raster or vector? Is diversity our strengthâŠor our weaknessâŠor is the effort to define cultural differences a non-sequitur?
***
In my book, Tangier Gardens, CJ faced incredible cultural challenges.
The Tangier gardens saved that young man from the relentless, brutal challenges issued by the northwest Africa landscape. Itâs an intriguing story about culture, design and humans.Â
In my novel, Tangier Gardens, CJ completed his term abroad design study by assembling a series of short stories documenting his unusual Moroccan landscape interactions. He learned about marabouts from at least three different sources. Trying to understand marabouts began CJâs downward spiral. This is how he describes his learning experience. This is not a fantasy. It was CJâs real life in Tangier.
For CJ the landscape had always been his museâŠuntil he settled in to Tangier and the north west African landscape. The shape shifting began when he first learned about marabouts. It wasnât marabout shape shifting, it was landscape shape shifting. Where was CJâs landscape muse?
But according to Wikipedia, marabout definition is a bit short of the breadth I learned in my over two years living in northern Morocco. Wikipedia says:
Marabout means âsaintâ in the Berber languages, and refers to Sufi Muslim teachers who head a lodge or school called a zÄwiya, associated with a specific school or tradition, called a áčarÄ«qah âway, pathâ. A marabout may also refer to a tomb (Arabic: ÙÙŰšÙŰ© qubba âdomeâ) of a venerated saint, and such places have become holy centers and places of pious reflection.
But what I learned is that each marabout has its own story that changes over time. Letâs let CJ recall his second marabout story. To read CJâs first marabout story follow this link.

I had wished only to get home, back to the US. But my experience at the Ramadan Kareem Party and on the way backâŠconfusion all around me. Dreams? Realities? Realities made no sense. Nowhere to hide. This had been like teeps with super powers. Powers that shape shifted realities. That evening was like a carnival ride in a fun house–no beginning, no end–a psychological fun house; and I was falling off the rails on the fun house train.
Iâd had enough. I thought I was attending a friendly social event. First Bree, then Harlequin and his albino brother, then Zainab, then the mad chanters. No, no, no! Cross-cultural bullshit, over the top.
Somehow, I got back to my flat. I had ended up in some place where reality overpowered the nightmare. Where reality became worse than the nightmare. Sidi Hamete knew what to do.
This story got so dark that I still hesitate to daylight all the details. I turn to my diary entries to aid my rather chilling recollection.
Beside me, on my bankette, Sidi Hamete was sitting crosslegged, cradling my head on her lap. She was telling me about ohrwurm, and how, once it is encountered by anyone, a weakness is implanted. That was the most I had ever heard her talk.
âWhat?â Stunned, I was stunned.
She said, âMagreb geomagnetique help ohrwurm; and this region is rich in geomagnetique.
âOhrwurm eat discipline of host. Make them susceptible to immoral, unethical, danger, and horrible death.â
Stunned and now worried, I asked,âCan I be fixed?â
âOhrwurm weaken discipline. Ohrwurm then weaken will power. Then invite dark, invite zombie.â
I pleaded, âPlease turn my nightmare into sweet dreams.â
Again I pleaded, âCan you fix me? And what about my Hand of Fatima charm, isnât that helpful?â
âYour Hand of Fatima is for tourists, and can I fix? Maybe. The first time and again this morning I give positive marabout powers and spells to bring protection, to bring normal to your life.
âYoung man you have good heart. You must learn to protect it. Your time here in Magreb has taught you lessons of the street, lessons of the Africa. Do not forget them. Protect yourself. But do not harden your heart.â
She had found me on the doorstep when she opened the front door at 5am. She knew immediately it was more of the same and worse–she walked me up the stairs. She had to clean me up. Deeply this time. I looked around.
I was clean. My clothes were off. I was covered, wrapped in large, freshly laundered, white terrycloth towels.
Around me I saw: candles, censers, mortar and pestle, a small gas burner stove, potions, and an open can of detritus, as well as a large porcelain bowl containing a moist mixture of cloths and herbs.
Sidi Hamete, looking concerned and helpful, gently put my head on my pillow as she moved to the floor and sat next to the banquette.
She continued, âWe must finish this before you leave the Magreb. Once this djinn has you, it will never be vanquished. You are finished.
âIts connections are deep and everywhere. After the first time you are open, then inviting easy entry, any time, any place.â
I asked, âBut is it actually a worm?â
âYes and no. At first it is the essence of worm, subtle, alchemical. In time that essence grows and changes into dark that takes energy from your brain. Takes little by little your life. Your force. You cannot walk. You cannot move. You cannot see. You cannot hear. Maybe you can think, maybe not. The worm gets big.â
I asked, âCould this be evileye?â
Very quietly, Sidi Hamete said, âI donât say no and I donât say yes. I donât say and we donât talk.â
She continued, âWords like iron threads–fly direct to geomagnetique. Finish, okay–no more talking–now drink this tea.â
Sidi Hamete reached out with a small cup of gelatinous tea. She told me sternly, âDo not smell it. Do not think about it. Grab this cup. Drink it fully. Fast! It is for your life! Now take it and drink!â
I did!
âFast and hard!â
Gulped it all down!
In the split seconds following, I felt it move down my esophagus and begin to settle into my stomach. Nothingness at first, then my thoughts started up again. Instead of talking, I started breathing–voluntary, controlled deep breathing. I had to gain strong control of my breathing to stop an aggressive repelling muscular action in my stomach that became a rasping noise in my ears.
The deep and strongly controlled breathing gradually settled the wrenching convulsions as what I swallowed had passed my choking esophagus, my convulsing stomach and finally moved quietly into my intestines. Then the rumbling began.
âOkay?â Sidi Hamete asked.
âYes, butâŠâ, I put my hand over my lower abdomen.
âThat is normal. It will clean and empty, day or two, okay?â she said.
I said, âOkay.â
âGood, now just relax, and pray to your god.â
âBut what did I drinkâŠâ
âYou do not want to know. You do not want to ask. Be satisfied with my words. It is your own healing essence with the help from the plants.â
ââŠand will I be safe to go home?â
âNo more questions, now sleep, my friend, before long it will be like nothing happened.â
I didnât want any repercussions from that night. So I stayed quiet about it. But after Sidi Hamete went downstairs, back to her apartment, and in my weakness, as I laid down to sleep, when I closed my eyes, clarity briefly flashed. One realization crystallized. This entire six months had been about a battle between good and evil. Feeling ever so vulnerable, like a young child, I folded my hands to pray and whispered:
Now I lay me down to sleep,
I pray the Lord my soul to keep,
If I should die before I wake,
I pray the Lord my soul to take.
***
Interested in more of CJâs landscape experiences in Morocco? Visit my Tangier Gardens Amazon book page.
