He didn’t know what to call his experiences, paranormal, gnostic portals, or the answers to existential unknowns–but he knew the inputs were from nature, its landscapes and plants.
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You all know I write about landscape. In my own words, landscape that takes you to the foggy edge where normal transforms into paranormal.
I have only one writer who inspired me–Algernon Blackwood. He showed respect for the observable landscape. He also felt another side of landscape–its power. Its indefinable power that, in a fleeting second, can overwhelm.
I don’t copy him. But my experience in the landscape is similar. Tangier Gardens is about a young man just making his first discoveries beyond the foggy edge of normal. Nature is like that–if you let it.
If we look at nature, in a traditional sense, we see it as a source of human inspiration.
What about landscape? Landscape is the canvas upon which nature sits.
What about landscape architecture? Now that is confusing. It is a modern profession, that in my opinion, mistakenly moves natural elements around, often losing the traditional inspirational quality of nature. Failure.
So, in Tangier Gardens, the young man, CJ, tries to find how he, as a student of landscape architecture, can impart the inspiration of nature into his landscape design. Difficult. Tons of adminstrative regulations that bind nature into some kind of measurable pop experience. Not fun or helpful.
So I turn to a Algernon Blackwood aficionado, Eugene Thacker, who writes about Blackwood’s approach to nature and landscape:
If we are to call Blackwood a naturalist, then we must do so with caution, for his sublime awe before the mysteries of nature is always coupled with an acute awareness of the indifference of what we dutifully tag as “nature.” His novella, “The Willows”, suggests something different. Perhaps what we call the “supernatural” is simply the nature either we don’t see or don’t comprehend. It is the site of myth, religion, metaphysics—and perhaps of science as well. The strangest or “weirdest” understanding of nature is given to us not from ancient superstitions but from modern science. Perhaps the natural is supernatural, and vice-versa.
Balancing, cleansing, energising, relaxing, uplifting…we can all do with some of that.
Acacia dealbata–it grows like a native in the northern third of Morocco; and, in spring, you can always find its cut flowers, fresh from the bled (countryside), being sold by Rif ladies in Tangier.
CJ reckoned when you get this close to a flower, it is because the flower has invited you. That invitation is the key that unlocks a portal–a paranormal portal.
Don’t believe me? Read his story, his take on plants in Tangier Gardens.
This is a typical Moroccan medina water fountain that, in Tangier Gardens, CJ was planning to study. Why?
Because these beautifully tiled fountains were local community nodes for daily gathering of water to use at home. Everyone felt and knew the importance of water supplied by these beautiful fountains.
In Tangier Gardens CJ documents his attempt to study these community landmarks–and the strange challenges he faced. Today, Tangier Gardens ebook is FREE!
A small courtyard garden, as we in the USA would say. A garden surrounded by the house–your home.
In CJ’s view, it is an excellent, safe and intimate space to get close to plants.
Traditionally it is a practical place for edible plants, medicinal plants, fragrant plants, beautiful plants–and it doesn’t require much water. What’s wrong with that?
Want to learn more about CJ’s discoveries in Tangier riads?
As it has for millennia…the fragrant rose…exudes a mellow sweetness that quietly and slowly penetrates the deepest corners of the heart and surreptitiously intoxicates…soothes all emotions.
…the fragrant rose…
Get close to a fragrant rose today. It is a free pleasure. Let that fragrance enter your being.
When CJ was in Morocco, it was not scent so much as the sights and sounds of the plants that entered his being and took him to places never talked about at university.
In my novel, Tangier Gardens, CJ completed his term abroad design study by assembling a series of short stories documenting his unusual Moroccan landscape interactions. He learned about marabouts from at least three different sources. Trying to understand marabouts began CJ’s downward spiral. This is how he describes his learning experience. This is not a fantasy. It was CJ’s real life in Tangier.
For CJ the landscape had always been his muse…until he settled in to Tangier and the north west African landscape. The shape shifting began when he first learned about marabouts. It wasn’t marabout shape shifting, it was landscape shape shifting. Where was CJ’s landscape muse?
But according to Wikipedia, marabout definition is a bit short of the breadth I learned in my over two years living in northern Morocco. Wikipedia says:
Marabout means “saint” in the Berber languages, and refers to Sufi Muslim teachers who head a lodge or school called a zāwiya, associated with a specific school or tradition, called a ṭarīqah “way, path”. A marabout may also refer to a tomb (Arabic: قُبّة qubba “dome”) of a venerated saint, and such places have become holy centers and places of pious reflection.
Credit this marabout photo to JeanClaudeLatombe. latombe@cs.stanford.edu
I had wished only to get home, back to the US. But my experience at the Ramadan Kareem Party and on the way back…confusion all around me. Dreams? Realities? Realities made no sense. Nowhere to hide. This had been like teeps with super powers. Powers that shape shifted realities. That evening was like a carnival ride in a fun house–no beginning, no end–a psychological fun house; and I was falling off the rails on the fun house train.
I’d had enough. I thought I was attending a friendly social event. First Bree, then Harlequin and his albino brother, then Zainab, then the mad chanters. No, no, no! Cross-cultural bullshit, over the top.
Somehow, I got back to my flat. I had ended up in some place where reality overpowered the nightmare. Where reality became worse than the nightmare. Sidi Hamete knew what to do.
This story got so dark that I still hesitate to daylight all the details. I turn to my diary entries to aid my rather chilling recollection.
Beside me, on my bankette, Sidi Hamete was sitting crosslegged, cradling my head on her lap. She was telling me about ohrwurm, and how, once it is encountered by anyone, a weakness is implanted. That was the most I had ever heard her talk.
“What?” Stunned, I was stunned.
She said, “Magreb geomagnetique help ohrwurm; and this region is rich in geomagnetique.
“Ohrwurm eat discipline of host. Make them susceptible to immoral, unethical, danger, and horrible death.”
Stunned and now worried, I asked,“Can I be fixed?”
“Ohrwurm weaken discipline. Ohrwurm then weaken will power. Then invite dark, invite zombie.”
I pleaded, “Please turn my nightmare into sweet dreams.”
Again I pleaded, “Can you fix me? And what about my Hand of Fatima charm, isn’t that helpful?”
“Your Hand of Fatima is for tourists, and can I fix? Maybe. The first time and again this morning I give positive marabout powers and spells to bring protection, to bring normal to your life.
“Young man you have good heart. You must learn to protect it. Your time here in Magreb has taught you lessons of the street, lessons of the Africa. Do not forget them. Protect yourself. But do not harden your heart.”
She had found me on the doorstep when she opened the front door at 5am. She knew immediately it was more of the same and worse–she walked me up the stairs. She had to clean me up. Deeply this time. I looked around.
I was clean. My clothes were off. I was covered, wrapped in large, freshly laundered, white terrycloth towels.
Around me I saw: candles, censers, mortar and pestle, a small gas burner stove, potions, and an open can of detritus, as well as a large porcelain bowl containing a moist mixture of cloths and herbs.
Sidi Hamete, looking concerned and helpful, gently put my head on my pillow as she moved to the floor and sat next to the banquette.
She continued, “We must finish this before you leave the Magreb. Once this djinn has you, it will never be vanquished. You are finished.
“Its connections are deep and everywhere. After the first time you are open, then inviting easy entry, any time, any place.”
I asked, “But is it actually a worm?”
“Yes and no. At first it is the essence of worm, subtle, alchemical. In time that essence grows and changes into dark that takes energy from your brain. Takes little by little your life. Your force. You cannot walk. You cannot move. You cannot see. You cannot hear. Maybe you can think, maybe not. The worm gets big.”
I asked, “Could this be evileye?”
Very quietly, Sidi Hamete said, “I don’t say no and I don’t say yes. I don’t say and we don’t talk.”
She continued, “Words like iron threads–fly direct to geomagnetique. Finish, okay–no more talking–now drink this tea.”
Sidi Hamete reached out with a small cup of gelatinous tea. She told me sternly, “Do not smell it. Do not think about it. Grab this cup. Drink it fully. Fast! It is for your life! Now take it and drink!”
I did!
“Fast and hard!”
Gulped it all down!
In the split seconds following, I felt it move down my esophagus and begin to settle into my stomach. Nothingness at first, then my thoughts started up again. Instead of talking, I started breathing–voluntary, controlled deep breathing. I had to gain strong control of my breathing to stop an aggressive repelling muscular action in my stomach that became a rasping noise in my ears.
The deep and strongly controlled breathing gradually settled the wrenching convulsions as what I swallowed had passed my choking esophagus, my convulsing stomach and finally moved quietly into my intestines. Then the rumbling began.
“Okay?” Sidi Hamete asked.
“Yes, but…”, I put my hand over my lower abdomen.
“That is normal. It will clean and empty, day or two, okay?” she said.
I said, “Okay.”
“Good, now just relax, and pray to your god.”
“But what did I drink…”
“You do not want to know. You do not want to ask. Be satisfied with my words. It is your own healing essence with the help from the plants.”
“…and will I be safe to go home?”
“No more questions, now sleep, my friend, before long it will be like nothing happened.”
I didn’t want any repercussions from that night. So I stayed quiet about it. But after Sidi Hamete went downstairs, back to her apartment, and in my weakness, as I laid down to sleep, when I closed my eyes, clarity briefly flashed. One realization crystallized. This entire six months had been about a battle between good and evil. Feeling ever so vulnerable, like a young child, I folded my hands to pray and whispered:
